Without hope, now hope
Man needs God. Man needs what God provides. Sin estranged man from God (2:1-3). God did not abandon man. Man abandoned God. In Christ, God makes the move toward man to reconcile him. It may be hard for us to see ourselves in the book of Ephesians. We do not see ourselves as Gentiles. Yet, the description by Paul about the Gentiles applies to us (Ephesians 2:11-12). Paul has said that man is lost and God has reached out in mercy, love and kindness through His Son to save him (2:1-10). Now, he describes the Gentile (and us) as estranged from God, a stranger, without hope and without God (2:11-12). What a desperate, bleak picture. Good news! Man does not have to be without Christ. Gentiles may not have had a codified law, like the Jew, but in Christ he can have a covenant relationship with God. He does not have to remain alien to God or be without promise. Because of God’s grace, the Gentile, who was once far off can now be near (2:13). He can belong to God. He can be a citizen in His kingdom. He can have a home. Once described in the bleakest of terms, he can now be described as God’s child.
Both, Jew and Gentile, One New Man
The focus of the gospel message is singular: “I have given My Son, so you can be my child.” In Christ, God’s purpose is making both Jew and Gentile one new man (2:14). He made both one. Yes, He made possible for Jew and Gentile to be brothers. But in making both one His aim was reconciling Jew and Gentile. The reconciliation is not between them. The one new man is not Jew and Gentile, but out of the Jews and out of the Gentiles, one new man, that is the same kind of new man. One kind of man that serves God, a Christian. He made both one, one thing of them both. A Jew still remained a Jew; a Gentile still remained a Gentile. But, in Christ, both are a new creation, a new kind of man. Now at peace with God (2:16-17). The law is taken out of the way (2:15). It was the special arrangement for Jews that made them a different kind of people from the Gentiles. When that was taken out of the way Jew and Gentile could be one with God. The force of what separated them has been dissolved. Not only that, but the estrangement man had with man has now been removed, especially between Jew and Gentile. There was a middle wall of partition. That wall has been abolished. Abolished means that which has separated Jew and Gentile has been rendered inoperative. That is, by His death on the cross, Jesus abolished the law of commandment and rendered inoperative the whole Mosaical system. That system contained ordinances that were designed to keep the Jews separate from the rest of mankind. But those ordinances were only designed to continue until Christ came and died as a sacrifice. After His death there was no longer any occasion to continue the ordinances and figure of the law that caused enmity between Jew and Gentile.
No access, now access
As a result, both have access to the Father (2:18). The idea of access takes us back to the imagery that if a person wanted an audience with royalty, that is a King or Queen, it was not because one sought it freely. If a person went up to the door of the King and knocked on his door to request an audience with Him, he may find himself without a head. No, if a person wanted access to the king, the king sent for that person. It was a great honor to have an invitation with the king. It was a great honor to have his attention. Here is the great news! In Christ we have an audience with the King and we do not have to wait to be invited by Him. We can have access to Him any time, any day, any place. The new man, with his new mind and new relationship, because of Christ’s blood, can have access to God!
Now family, now God’s child
Further, because of what God has provided in Christ this one new man can be a member of God’s household (2:19). Just think, one time man was a stranger to God, now, in Christ, he can be a member of His household. One time man was without right of citizenship. Now he is a fellow citizen enjoying equal privileges. Is it any wonder we sing, “Our God is an awesome God?”
Built on the chief cornerstone
Finally, Christ is the foundation of this new relationship. He is described as the chief cornerstone (2:20-21). The chief corner stone served as the primary foundation stone at the corner of a building. The architect fixed his standard for all measurements of the building on this stone. There was not a single line or angle of the building which was not determined by and adjusted to perfect symmetry of that stone. So it is with Christ. Christians find their true place of usefulness because of their relationship with Him. We find our rule and order for life in Him. Everything is measured by Him and everything is builded together and fitly framed in Him. Because of what Christ has done for us, God can live, rule in and dwell in us. His spirit can become my spirit (2:22).
So What Does This Mean For me?
Ephesians tells me I can receive God’s grace. I can live with hope and face God with hope. I can receive His promises. I can belong to Him. I can be a citizen in His kingdom. I can be a new kind of man. I can have the peace of God that passes understanding. I can have access to Him as my Father. I can be part of His family. I can enjoy all the privileges of being His child (1:1-14). I can build my life with Christ as my foundation. I can have His spirit. I can be His special creature created by Him for every good work (2:10). Look at what God has made possible for me! He made it possible for you too!
By Rickie Jenkins
In Ephesians 2:11-12, highlight in your Bible the provisions God has provided in Christ:
One new man
A new relationship with God
A new relationship with man
Access to God
Near to Him
Citizens and children of His covenant
Members of his household
Order and rule in life
A new spirit
I’ll take that invitation!