The Greater Message of Ezra-Nehemiah

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Scott Kercheville

Ezra-Nehemiah has a greater purpose than to simply give a historical record of Judah’s return from captivity. Though God exiled Israel and Judah from his presence, the prophets promised a day when their slavery among the nations would end. God would bring about a new exodus, gather his people from the nations, and rebuild Jerusalem. God would raise the dead nation and unite all Israel under a king like David who would crush their enemies and fill Zion with joy, peace, and righteousness.

We should not consider Ezra-Nehemiah as a complete story of restoration, but instead as God’s first installment of the new exodus and restoration of Zion. Ezra 1-6 recounts how King Cyrus set the captives free to rebuild a house for the Lord. Ezra 7-10 introduces us to Ezra – a descendant of Aaron who set his heart to study, do, and teach the Law of the Lord in Jerusalem. King Artaxerxes not only gave Ezra authority to teach the Law, but he also contributed to the beautification of the temple. Nehemiah 1-6 tells us how King Artaxerxes gave Nehemiah materials to rebuild Jerusalem’s walls. While the remnant worked hard, God’s help was evident at each point. Many details in these chapters repeat themes from the exodus out of Egypt in similar and contrasting ways.

Though the prophets foretold of the nations joining with Israel in worship and rebuilding (Isa. 60:10-14), those who returned faced considerable challenges. Not only did the Samaritans do everything they could to undermine the work, the Jews themselves intermarried with the idolatrous people of the land. In contrast, the prophets had spoken of a restoration where God would place his Spirit in his people and cause them to be careful to obey his laws. A king like David was supposed to execute justice and appoint shepherds who cared for the people. Instead, Jewish leaders took advantage of the poor. The promised restoration was far from what the Jews had hoped.

On the surface, Nehemiah 6–12 is encouraging. Nehemiah counts the people to make sure they are all of Israel. The returnees celebrate the Feast of Booths like never before. Ezra teaches the Law. They confess more sin and detail everything they are repenting of in a new covenant with the Lord. They promise to:

  • Keep the Law of Moses (10:28-29)
  • Not intermarry (10:30)
  • Not buy on the Sabbath (10:31)
  • Forego crops and free debtors every 7th year (10:31)
  • Contribute to ensure they don’t neglect the temple (10:32-39)

Finally, they had completed their work. Yet, when Nehemiah returned to Jerusalem (Nehemiah 13), he found that the Jews failed at virtually everything they committed to do. They undid much of the work they had done to restore the temple, the Law, and the walls.  Though Nehemiah “cleansed them from everything foreign,” this doesn’t remove our suspicion that Nehemiah’s reforms would not last. Since God is clearly at work throughout Ezra-Nehemiah, this result is unexpected.

This leads us to ask, why did the Holy Spirit breath out this book? Let me offer three big-picture lessons that jump off the pages of Ezra-Nehemiah.

1. Ezra-Nehemiah builds our messianic hopes. Prophets said the restoration of Israel would happen through a Davidic king and the Holy Spirit. No matter how hard-working the returning Jews were, they couldn’t set the captives free, circumcise the people’s hearts, or restore justice to God’s city. Though in one sense they had been set free, four times the people state that they are still slaves (Ezra 9:8-9; Nehemiah 9:36-37). No matter how much hair Ezra and Nehemiah ripped out, they couldn’t complete God’s restoration. This reminds us to rely on God’s King and Spirit to restore what humans alone cannot restore. If people will not submit to Jesus as King and to God’s Spirit, they aren’t going to submit to humans. God’s kingdom has been inaugurated on earth through Jesus and the Holy Spirit, but the restoration of all things will not come until Jesus comes from heaven.

2. Ezra-Nehemiah motivates us to keep laboring toward the promises of God when it seems futile. God was certainly at work in Ezra-Nehemiah, but his promises seemed to fall short. That didn’t cause the Jews to give up. They worked tirelessly towards the fulfillment of God’s promises. God responded by working through them for the betterment of God’s people and city. God has made the same grand promises to us and he has begun fulfilling those promises in tremendous ways. Yet, we still long for the day when he fully ends injustice, defeats Satan, conquers death, and lives among us in the fullness of the promise. Some days it may not feel like this is the end God is working toward. Some days it seems like the kingdoms of the world will overcome the kingdom of God. The examples in this book motivate us to keep working when it seems futile.

3. Ezra-Nehemiah shows us our labor alongside God is not in vain. Considering all the turmoil Jerusalem experienced over the 400 years leading up to Christ, it is a wonder that there were any messianic hopes left when Jesus came. The work to rebuild a temple and wall that was later destroyed and their recommitment to a law that was later fulfilled seems vain, but it wasn’t. Their work alongside God helped a remnant remain distinct and hopeful until Christ came. We simply don’t know what God will do with the labor we do for his glory today in the generations to come. Therefore, we must keep reading our Bibles and doing what God says. Fight sin. Hope in God’s promises. Raise our kids to know the Lord. Tell people about Jesus. Encourage the fainthearted. Help the weak. Build buildings that serve God’s people. And when it all seems to be undone, pray to God for strength to continue laboring alongside the Lord. It won’t be in vain. As Ezra told the king in Ezra 8:22, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.”

Remember what Paul taught the churches after his stoning at Lystra in Acts 14:22. “Through many tribulations we must enter the kingdom of God.” Remember also Paul’s admonition in 1 Corinthians 15:58. “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”